Realized one speaks

In Ashtravakar Geeta when King Janak realizes that heis realized, he express his gait in following manner



Janank says:
Aho niranjanah shanto bodhoaham parkrite parah I
Etavantamaham kalam mohenev vidambinah II

Yatha parkashyamieko dehamenam tatha jagat I
Ato mam jagatsarvam athva na cha kinchan II

Sashariramaho vishvam parityaj mayyadhuna I
Kutachitkoushaladev paramatma vilokayte II (2.1-3)


Janaka says:
Oh! I am awareness, really spotless, calm, and serene, beyond material natural calamity. Till now I have been delusion has been affecting me.
As I illuminate this body, so I illumine this universe, so this whole universe is mine or I never existed.
Now abandoning this embodiment and material world, out of some unexplainable divine fortune, I am percepting Lord at this very moment.
While facing formidable Kaurav armies Arjun saw his relatives and expressing his hitch to kill his relatives, he refused to fight against them. This was the occasion when Lord Krishna delivered His eternal message to liberate human beings from trnsmigration
This is like the expression given by Arjun in verse 73 of chapter 18 of Shrimad Bhagwad Geeta:
Nashto moha smiritilabdha twatprasadanmayaachayut I

Sithitoasmi gatsandeha krishsaye vachanam tav II (18.73)


Arjun says: By your grace my delusion has been dispelled and I have gained wisdom. I will do your bidding.
Supreme Self is formless; He appears before in form they devote to him.
King Janank has acquired wisdom and he asserts that he has seen that he is only awareness.

Yatha na toyto bhinnastrangah fenbudbuddah I
Atmano na tatha bhinnam vishwaatamvinirgatam II

Tantumatro bhavedev yadvadvicharatah I
Atamtanmatramevedam tadvadvishvam vicharitam II

Yathaevekshurase kliripta tein vyapteiv sharkra I
Tatha vishvam mayi kliriptam maya vyatam nirantram II (4-6)

As waves, foam and bubbles rising from water don’t differ from water, so the universe emanating from One Supreme self doesn’t differ from Him.
Every cloth when analyzed minutely is virtually threaded only. Same applies to this universe which is pervaded by same Self Spirit.
As sweetness permeated from sugarcane juice, same is applicable to this universe produced out of me is permeated in me.
Invincible Supreme Self creates, maintains destroys this unthinkable universe through its indescribable three evolutes consisting power. Material nature itself is powerless but self soul activates it by identification and attachment.
Supreme Self is in all beings and outside.
Lord Krishna says in Shrimad Bhagwad Geeta :
bahirantashch bhutanam acharamcharamevcha i

suhkshamtvad tad vigeyam durasthamchaanteke ch tat ii (13.15)


It exists without and within all beings and constitutes animate and inanimate creation as well. By reason of its subtlety, it is incomprehensible; it is very near to one just at hand but it stands far too.


Being all and everything, every form, animate, inanimate, self is within all and outside all, very near still far away, he is the same in an ant and mountain, he is in the world and outside it, totally incomprehensible by those who are imbibed by ‘ego’.
Only realized one feels his presence all over and not the one affected by illusion created through inscrutable power of self

Being so near why self cannot be seen?

We have become accustomed of seeing with these present eyes, so we want to see the self with this set of eyes which is not possible. As the things which are seen with these eyes, are unable to see or illuminate their seer, so is the case here, as the self is the illuminator of mind, intellect, senses and body, we can’t see him with the help our eyes.
By meditation and devotion to Lord one can see the self in every particle of dust since there is nothing except that self.

Atamaagyanatjagatbhati atamgyananna bhaste I
Rajjuvagyanatahirbhati tajgyanatnabhaste na hi II (7)

Due to lack of self realization, this creation appears to be true, but when self realization dawns upon self soul, this creation appears to be transient and unreal.
As out of ignorance rope appears to be a snake but on knowing its reality, this suspense withers away on finding that there was no snake.
Lack of self realization makes non-existing transient world to be true. If one tends to look at every sense object, it can be assessed as transient. Even embodiment with which this eternal self soul has identified with is drifting day by day towards end. The end of karmic reaction causes end of body. It is foolishness that one considers itself to be body.

It is ego of being embodiment that leads mind to bondage but when one realizes self soul being consciousness eternal and divine, there is none other than self.

Parkasho me nij roopam natiriktoasmoaham tatah I
Yada parkashte vishvam tadaahambhas ev hi II (8)

Wisdom is my essential nature, and I am nothing other than that illumination. When the world shines forth, it is only me that is shining forth.

jyotisham api tad jyoti tamsa param uchyate

gyanaam gyan gamayam hridi sarva vishthitam (13.17)



That Supreme Brahman /self /omnipresent is light of all lights and entirely beyond Maya that godhead is the knowledge itself, only one to know, and worth knowing and attaining through real wisdom, he is particularly seated in the heart of all.
Self Soul is not different from Supreme Self in qualities but when it identifies with mind, body set it contaminates. Actual perception of self soul is spiritual wisdom.

Self effulgence is the source of all lights but affected by none of them. He is beyond of his all-powerful power of illusion where as the embodied soul tarnishes its eternity by identification with goodness, passion and ignorance and indulges in obtaining happiness by sense gratification.

He is the knowledge, knowledgeable and seated in the core of the hearts of all creatures. All sources of light get light from the self and he is the source of life of all beings and cause of non-beings. He is finite.

The sun is the source of illumination of all solar systems but the self is the illuminator of this sun, enumerable number of suns and planets, moon, stars but none of them can illuminate it.

It is the self from whom all universes, planets, beings, non-beings get illumination and through his power, they are robbed of it.
He is the knower of his power and none else.

Only human being blessed with intellect can feel its presence in their innermost.

Aho vikalpitam vishavamagyanatmayyi bhaste I
Roopayam shukto pharhi rajjo vari surykare yatha II

Matto vinirgatam vishvam mayyiev layameshayatiI
Mrido kumbho jale bichi kanaka katakam yatha II

Aho aham namo mahiyam vinasho yasy naasti me I
Barhmaadistambparyantam jagannasheapi tishthitah II (9-11)


Out of ignorance this creation is presumed to have sprouted out of me. Surprisingly it seems to be appearing like silver in mother pearl, snake in a rope and water in Sun light.
As pitcher made out of clay dissolves in to clay, wave rising from water dissolves into water, bracelet made of gold dissolves in gold, this creation appearing from me shall dissolve in me.
I am wonderful indeed! Glory to me,! The creation even up to Brahma is transitory. I am eternal self soul. I have no end. With the end of all creation I shall be alone there.
With self realization one leaves company of material nature by detachment. There is no dearth of reality but transitory is untrue. What is eternal shall remain eternal for ever. Had there been no life previous to the life in present embodiment, how could life have traveled in the present embodiment?
We are alive, is the ample proof that we existed and after death of this present body, we shall certainly get a new body to traverse entire karmic bondage and it is going to end with self realization.
Actually seen the material nature is transient which is nonexisting though appearing to be existing but the eternal self though appearing to be non existing is existing eternally.
Verse 16 and 17 of chapter 2 of Shrimad Bhagwad Geeta are enlightening on the purport of these verses.


nasato vidayate bhavo nabhavo vidyate satah i

ubhayorapi drishtoantastavanyosyayvadarshibhi ii (2.16)

The unreal has no existence and real never ceases to be; reality of both has been perceived by seers of truth.

Unreal things are merely transposition and they too reflect the self.
Self which is pervading universe is real. The Lord is himself divided in material as well as spiritual nature. The nature of self soul is spiritual. Nature of body is transitory. One has to secure spiritual through material, by way of scriptural analysis and negation.

Real and unreal both are perceived by a person who sees through the all pervading Lord Krishna.

But ignorant affected by inscrutable power of Lord, see universe different from that of self. The superimposition is like a dream, it is like reality in dream state.

avinashi tu tadvidhi yen sarvamidam tatam I

vinashamavayayayasaya na kashchitkartumarhasi II (2.17)


You know that ‘imperishable’ alone which pervades this universe; for no one has power to destroy the indestructible Supreme Self.

What is that which is pervading this universe?
Is it something inanimate or animate, visible or invisible, infinite or finite?

That from which, an object is transformed, that abides by at its beginning, middle and at its end, remains when these objects return to their cause, is verily real

And ‘Braham’ or self or Lord Infinite alone is eternal, in ever changing world and it is the cause of all objects.

Self is origin of three ‘evolutes, goodness, passion and ignorance’ causing things which originate, continue and dissolve but self alone existed, exists and will continue to exist.

It cannot be destroyed by any thing because there is nothing except self in all forms, an omnipotent, omnipresent and omniscient self.

Aho aham namoh mahyamekoaham dehvanapi I
Kavchigantnaganta vyapya vishvamavasthitah II

Aho aham namo mahyam daksho naasti matsamah I
Asansprashy sharirerh yen vishvam chiram dhritam II

Aho aham namo mahyam yasya me nasti kinchan I
Athva yasy me sarvam yadvangmanasgocharam II

Gyanam geyam tatha gyata triyam nasti vastavam I
Agyabbhati yatredam soahamasmi niranjanah II(12-15)
I am indeed wonderful! I adore myself! Though at the moment I have taken a form but despite being embodied, I have not to go anywhere nor I come from any where, I am one pervading this entire creation.
I am indeed wonderful! I adore myself! How great my power is? There is none smart than me. I don’t touch the body but still holding this universe from the time immemorial and shall hold this universe till end of time
How wonderful I am! Glory to me! I own nothing yet everything that comes through mind, speech and senses, is mine.
Knowledge, objects of knowledge and the knower don’t exist in reality. These transient perception appearing in me out of ignorance.
It has been declared by Lord Krishna in Shrimad Bhagwad Geeta that Knowledge, knower and object of knowledge are motivator of action whereas the self soul is not doer but with identification with mind it appears to be a doer.
Gyanam geyam parigyata trivadha karamchodna I
Karrham karam karteti trividhah karamsangara II (18.18)


The knowledge, objects of knowledge and knower, these are the motivator of action. Doer, the organs and activity- are three constituent of action.

Knowledge, knower and objects of knowledge are instruments of motivation to know.

Knowledge and objects of knowledge exist due to material nature but the knower has fallen into an ignorance trap.

Becoming doer of activity of senses, mind and intellect and organs of senses with sense objects, the SELF has created this entire universe by mindset.
So knowledge, knower and objects of knowledge are motivator and the doer, organ and activity are constituent of action. But this is transitory appearance like all activities in a dream.

What a great expression of enlightened one!

Dveitmoolamaho dukham nanayattasyasti bjashjam I
Drishyametanmrisha sarvamekoaham chidrasoamalah II

Bodhmatroahamagyanupadhi kalpito mayya I
Evam vimrishyato nityam nirvikalpe sithiti mam II

Aho mayyi sithitam vishwam vastuto na mayyi sithitam I
Na me bandhoasti moksho va bhrantee shantanirishraya II

Sashariramidam vishavam na kinchititti nishchitam I
Shudhchinmatram aatma ch tatkasminkalpanaadhuna II (16-19)
All suffering emanates from duality. There is no other remedy for it than to self realization. What one sees is unreal and I am the one pure reality, consisting of consciousness.
I am pure and serene awareness. It is through ignorance that I have assumed myself a material body I have no other attributes than awareness.
By continuous reflecting my pure self I cannot imagine a particular place of my dwelling,
This entire universe exists in me but still not exist in me. For me there is neither bondage nor liberation.
Surely this universe including my embodiment is nothing except that all is pervaded by pure Consciousness. How this can be imagined as such.

Supreme self is all pervading; self soul is a fragment having all qualities of Supreme.
Lord Krishna says in chapter 10 of Shrimad Bhagwad Geeta:
Aham sarvasva parbhavo mattah sarvam parvartate I

Iti mattva bhajante mam budha bhavsamanvittah II (10.8)

I am the ultimate source of all creation and every thing in the world moves because of me; knowing thus, the wise, constantly worship Me.

Lord Krishna is the creator of all. Brahma the creator of universe was born from the Lotus emanating from the Lord; He has created this entire universe by the power of Lord. Universe created by Brahma is material and Lord Himself has entered the universe to make it conscious. This entire universe has taken shape. All Gods, Demi gods are born of Lord Krishna. This is not a material process of creation. Lord Krishna can create lots of universe from a part of himself (verse 39 of chapter 10)

Whatever happens in this universe, it is all because of inscrutable power of Lord
Knowing this the wise person constantly worships all mighty Lord Krishna, with unflinching devotion.

Janka further exclaims:

Shariram swargnarko bandhmoksho bhayam tatha I
Kalpanamatramevetatkim mei karye chitatmnah II


Aho jansamooheapi na dveit pashyato mam I
Ararhayamiv sanvritam kav ratim karvarhiyiaham II


Naaham deho na me deho jeevo naaham hi chitt I
Ayamev hi me bandh assidyya jeevate me spriha II (20-22)



Embodiment, Heaven, Hell, Bondage, Liberation and fear are mere imagination. I am Self Soul, what is there for me to act.

I don’t see any duality even in these entire odd gatherings of different sets of crowd, all this appears like wilderness of a forest, to whom I attach?

I am neither this body nor this body is in me nor I am living entity I am only awareness. It was my desire to live, that has bonded me in this embodiment.

This is the height of self realization by an ignorant.

This is illumination.

The self soul is eternal. Its identification with mind body set and its activities coming as reactions of previous bondage in past so many embodiments of living entity, with which this eternal consciousness has identified as its facets, is real cause for bondage. Living entity is nothing but mind, intellect and set of senses.

To grasp these phenomena of living entity, one has to go to chapter fifteenth of Shrimad Bhagwad Geeta:

Mamevansho jeevloke jeevbhutah sanatanah I

Manahshashthaniindriyarhi parkritsathani karshayati II (15.7)


Self soul, my eternal fragment in form of living entity, situated in material nature, struggles with six senses including mind.


Here is the secret of life. Eternal reflection of Lord Krishna has, in company of material nature in shape of mind, intellect and senses has caused itself embodiment in shape living entity which transmigrates from one body to another till its realization of its being pure blissful awareness.

Self soul is the eternal fragment of Lord Krishna. The consciousness in this embodied self is the part of Supreme Consciousness, infinite Lord. This infinitesimal has all qualities of Supreme Self with its independent existence.

Making stupid misuse of this independence, this self soul identifies with material nature.

Verse 22 above is testimony given on realization of reality.

Out of blunder of seeking happiness from material energy this eternal self involved itself in cob web of Lord’s inscrutable three folded power of goodness, passion and ignorance. It has become a puppet of this divine material power.

Lord Krishna says in chapter seven:

Daivi heaisha gurhmayi mam maya durtayaya I

mamev ye parpadayante mayametam taranti te II (7.14)


This divine energy of mine consisting of three modes is difficult to over come, those who constantly devote unto me, they easily cross this divine power.

What happens when this eternal consciousness as living entity passes body from body?


Shariram yadavapnoti yachchutkramati ishwarahI

Grihitvaetani sanyati vayurgandhanivashayat II


Kshotram chakshuh saparshanam

ch rasnam ghrarhamev ch I
adhishthay manashchayam

vishyananupsevate II ( 15-8.9)

As the air takes away fragrance from its source, living entity while obtaining a new body or leaving a particular embodiment, or while staying in a body, it carries these (senses and mind).

Living entity obtains Ear, eyes, the organ of touch, taste and smell as well as mind and enjoys the sense objects through them in new body.

This is the perception of a living entity. When it devotes itself to Lord it goes to Lord, when it devotes itself to material nature it remains in embodiment. This is divine play. He is the player, he is play, he is playing in every form.

Desire is the key to this bondage and desire less ness is liberation. See verse 71 of chapter 2 of Shrimad Bhagwad Geeta

Vihaye Kamanayah sarvanpumanshcharti nisprihah I

nirmamo nirahankarah sa shantimadhigachhati II (2.71)


Leaving all desires, a person acts selflessly, without any sense of possession, egoless, he attains perfect peace.

Subject mentioned in this verse is the goal of Human form. It is not meant for attaining material prosperity as human beings generally understand. This wrong notion too has been created by our deep attachment with transient material nature.
This verse is the crux of this entire Shrimad Bhagwad Geeta but instead of becoming desire less we go on satisfying waves of desires till life in present embodiment. How one can become desire less. As stated by Lord Krishna, when one tries to force desire less ness, he rather entangles himself in mere frustration. But when attachment and identification to actions are diverted to Lord Krishna, one tends to liberate himself from the bondage of transmigration as the actions when surrendered to Lord cannot be taken back. This makes self soul free from reactions. When a person frees himself from desires, he loses sense of proprietorship of material belongings, body, mind, intellect, senses and sense objects; he feels the peace of mind within himself.


Aho bhuwankalloleivichiterdrak samupasthitam I
Mayyianantmahaambhodho chitwate samudayate II


Mayyianantmahaambhodho chitvate parshayamayati i
Abhagyajjeevvarhijo jagatpoto vinashawarah II


Mayyianantmahaambhodhavaashyacharyas jeevvichayah I
Udyanti ghananti khelanti parvishanti sawbhavatah II (23-25)


It is truly an ocean of me wherein mind flows like wind creating waves of transient perceptible objects. Everything suddenly arises in the wind of consciousness.

I am truly an infinite ocean of myself, this living entity is the merchants and the transitory world is the ship carrying this merchant but due to their bad luck when this mind attains peace by desire less ness, then this transient world is no more.

How wonderful is this that in the infinite ocean of me waves of self souls in form of living beings arise, collide, play and disappear with their nature.

King Janak has realized himself as self of himself as well self of all, he now understands that with the departure of body, onle transient figure leaves the scene of this world but the eternal soul never departs. In chapter 10 Lord Krishna says that ignorant souls don’t not know Him in reality.
He further stresses in verse 2:


Na me vidu surgarhah parbhavam na maharshayah I

Ahamadirih devanam maharshirrham ch sarvashah II (10.2)

Demigods and great sages don’t know my origin and opulence, for in every respect, I am the ultimate source of Demigods and sages.

Even creator of this universe, ‘Brahma’ was not able to locate the origin of Lord. He could not trace his own origin. He tried to locate it for thousand of years and ultimately he had to resort to penance for another hundred of thousand years. Then he could know his origin from the lord seated in his heart.

So for demigods affected by mode of goodness (satvica Bhava) remain alluded to their specific realms allotted to them by Lord. They can not, in any way know his origin. Great sages have been trying to find out the origin of Lord but they have been inscribing their experiences in ‘Upanishads.
Ultimate spectrum of Lord still evaded them. They concluded that Lord is every where and in every form. Every thing has come out of self and merges in self when disappearing from the scene enacted by self soul in company of mother material energy.

Yo mamajamanadim ch veti lokmaheshvaram I

Asamudhah sa marteyeshu sarvpapaih parmuchayate II (3)

He who knows Me unborn and beginning less, and as Supreme Lord of all the worlds he undiluted among men, he is freed from sins.


Lord is unborn and Self Soul is the eternal part of Lord, so the self soul too is eternal but it has identified itself with material body, mind, intellect, senses, forms of transitory material nature. So it has acquired a label of nature and presumes the body to be eternal. Body and connected relative subjects are transitory. With detachment from nature, the self soul stands free as it is.
So the person who knows lord to be omniscient, unborn and beginning less, Lord of all Lords. Demi gods, sages and entire universe and beyond, becomes free from sins.

Verse 4 and 5

Budhirgyanasanmoha kshama satyam damah shamah I

Sukham dukham bhavoabhavo bhayamabhayamev ch II

Ahinsa samata tushtistapo danam yashoashah I

Bhavanti bhava bhutanam mattev prathakvadhah II (4-5)

Intelligence, knowledge, freedom from doubt, forgiveness, truthfulness, control of senses, control of mind, happiness, distress, birth, death, fear, fearlessness, and also
non- violence, balance, satisfaction, penance, charity, fame, infamy- all these qualities of living beings are created because of me

NOW LORD HAS OPENES A VISTA TO SEE ‘HIM’ ALL AROUND YOU, IN YOURSELF AND OTHER BEINGS.
IN CHAPTER SEVEN HE HAS SAID THAT HE IS LIFE IN ALL

Jivanam sarvbhuteshu (7.9)

PRESENCE OF ‘LIFE’ FACTOR IN ALL CREATURES IS THE SIGN OF PRESENCE OF LORD IN THEM. WITHOUT THAT ‘LIFE’ THE BODY IS DEAD. BODY MINUS LIFE IS ALWAYS DEAD.IF LIFE IS THERE, IT IS BECAUSE OF LORD’S PRESENCE IN ALL.
ATTRIBUTES OF INTELLIGENCE, KNOWLEDGE, FREEDOM FROM DOUBTS AND DELUSION, FORGIVING, SPEAKING TRUTH, CONTROLLING SENSES AND MIND, HAPPINESS, DISTRESS, COMING INTO BEING, DEATH, FEAR, FEARLESSNESS, NON- VIOLENCE, EQUANIMITY, SATISFACTION, PENANCE, CHARITY, FAME AND INFAMY, ALL THESE QUALITIES OF LIVING BEINGS ARE BECAUSE OF ‘LIFE’ WHICH FURTHER MEANS BECAUSE THE PRESENCE OF LORD.
SO THERE IS NOTHING WHICH BELONGS TO THE SELF SOUL. IT IS DUE TO NON EXISTING ATTACHMENT THAT SELF SOUL HAS EMBARKED UPON ‘EGO’ OF SELF BEING AN EMBODIMENT. THE DIFFERENT QUALITIES OF BEINGS ARE CREATED BY LORD HIMSELF BUT HE IS BEYOND THOSE QUALITIES. IT IS ONLY THE SELF SOUL WHO HAS IDENTIFIED ITSELF WITH THOSE QUALITIES AND CAUSED A TROUBLE FOR ITSELF.
GOOD OR BAD ACTIOINS, QUALITIES, WHEN ALL SURRENDERED TO LORD, BECOME MEDITATION AND LIBERATE THE SELF SOUL FROM THE CYCLE OF BIRTH AND DEATH.
IF THE CREATURES ARE NOT ALIVE OR CONSCIOUS THEN AN EMBODIMENT AND QUALITIES HAVE NO RELEVANCE. A CONSCIOUS BODY CAN ACT AND PERFORM FUNCTIONS RELATED TO ABOVE QUALITIES, NOT A DEAD BODY.
FEEL THE PRESENCE OF LORD IN YOUR SELF IN THE FORM OF THESE QUALITIES. THESE ARE NOT THE QUALITIES OF DEAD WOOD THAT IS YOUR BODY. EVEN THE COHABITION WITH YOUR SPOUSE, YOU ARE SUPPOSED TO ENJOY, IS BECAUSE OF THE PRESENCE OF LORD HIMSELF IN YOUR BODY.

Dharamavirudho bhuteshu kamoasmi bhararshabh (7.11)


THIS PHENOMENON IS MEANT FOR PROPAGATION AND NOT FOR MENTAL SATISFACTION WHICH NEVER COMES IN REAL TERMS.
SO WHATEVER THE FORM OF QUALITY THE EMBODIMENT HAS, IT REPRESENTS THE PRESENCE OF ALL MIGHTY IN THIS BODY.WHAT ONE SELF HAS TO DO IS, THAT HE HAS TO SHUN THE ‘EGO’ COMPLETELY. THE SELF SOUL IS NOT THE DOER.
WHAT EVER IS DONE FROM THE MIND, BODY AND SENSES ARE ALL RESULTANT FROM THE INFINITE CALLED LIFE- CONSCIOUSNESS-SELF- SUPREME SELF-GOD- SOUL-ALMIGHTY.
THE BODY HAS BEEN CREATED BY HIS GREAT GRACE AND IT WILL MERGE IN THAT SOURCE.

Maharshyah sapt purve chatvaro manavastatha I

Madbhava mansa jata yesham lok emah parjah II (10.6)

Seven sages and before them four Manus come from Me, born from My mind, and all the living beings in this universe and other planets descent from them.
LORD IS SUPREME AND THE ENTIRE UNIVERSE AND PLANETS HAVE EMANTED FROM HIM ALONE. BUT THE EQUILIBRIUM OF UNIVERSE HAS BEEN MAINTAINED IN A SYMMITRY.
THE BEINGS POPULATING THE UNIVERSE HAVE NOT BORN IN A DAY. WHEN LORD THOUGHT OF CREATING IT, FIRST OF ALL SEVEN SAGES WERE THOUGHT OF, BEFORE THAT FOUR MANUS WERE CREATED BT THOUGHT OF LORD KRISHANA. IT WAS AN ETERNAL THOUGHT. IT PRECIPITATED IN FORMS, LORD IMBIBING THEM ALL. FOUR SAGES SANAK, SANANDA, SANATANA AND SANAT KUMAR, SEVEN SAPTRISHIS, FOUR MANUS ALSO CAME INTO EXISTENCE BY THE DIVINE WILL OF LORD.
ALL THE CREATURES ARE THEIR OFF-SPRINGS.

Ettam vibhutim yogam ch mam yo veti tatvatah I

So avikampen yogen yunjayati naatra sanshaya II (7)


He who knows the reality of this supreme glory and supernatural power of mine, gets established in Me through unflinching devotion; there is no doubt in it.

LORD KRISHANA IS THE ULTIMATE SOURCE OF ALL EXISTENCE. FIRST OF ALL IT WAS HIS DESIRE TO PLAY WITH SOME ONE, BUT WHEN HE COULD NOT FIND ANYONE ELSE, HE THUGHT OF CREATION. HIS THOUGHT GAVE BIRTH TO FOUR MANUS, SEVEN MAHARISHIS WHOSE RACES INCLUDE THE ENTIRE UNIVERSE. MORE SO, THE LORD IS PERVADING ENTIRE ANIMATE AND INANIMATE ELEMENTS WHICH ARE SEEN, OR THOUGHT OF.

WHEN ONE COMES TO KNOW THE OPULENCE AND SUPER NATURAL POWER OF LORD IN ANIMATE AND INANIMATE SHAPE, THE DEVOTEE WORSHIPS HIM WITH UNFALTERING DEVOTION. WE HAVE TO ACCEPT THAT IT IS THE WILL OF LORD KRISHANA WHICH PERVAILS. HE IS THE ULTIMATE CONTROLLER OF EVERY THING. HIS INSCRUTABLE POWER OF LIFE PRINCIPLE, HAS BEEN SHAPED IN ETERNAL AND MATERIAL NATURE. REFEENCE CAN BE MADE TO VERSE 4 AND 5 OF CHAPTER SEVEN.









GIVING UP RICHES, ENJOYMENT AND HAPPINESS FOR THE SAKE OF LORD, MAKING SACRIFICES, GIFTS, AND PENANCE TO LORD ASCERTAINS DETACHMENT OF SELF SOUL FROM THEM, WHICH ULTIMATELY RELEASES SOUL FROM BONDAGE.
tavdeeyam vastu Govind tubhayam ev samarpaye

AS EMBODIED SOUL SURRENDERING ALL DEEDS GOOD OR BAD TO LORD ATTAINS YOGA OF RENUNCIATION, TRANSCENDS PLEASUR ND PAIN.
MISERY IN HANKERING AFTER SENSE PLEASURES VANISHES AND HE STANDS LIBERATED FROM CYCLE OF BIRTH AND DEATH.
THE FREEDOM FROM FALSE EGO OF EMBODIMENT, DESIRELESSNESS, LACK OF SENSE OF PRO[RIETORSHIP OF MATERIAL ATTAINMENT ARE BASIC FEATURE OFELF SOUL. IT IS A ETERNAL BLISS. IT HAS QUALIUTY LIKE KRISHANA. IT HAS ETERNAL FRAGMENT OF KRISHANA. ETERNAL SERVITOR OF LORD. BUT IT HAS IDENTIFIED ITSELF WITH DECAYING MATERIAL BODY. THIS PERCEPTION IS SO DEEP THAT EVEN THE SO CALLED LEARNED PERSON ADDRESS THEMSELVES BY THE NAME OF COVER. THE BODY AND ITS OWNER ARE BOTH ALIGN TO THIS MATERIAL WORLD. THE SELF SOUL FOLLOWS THE MIND, INTELLECT WHICH DERIVE IT TO SENSE OBJECTS.THE BODY, MIND, INTELLECT AND SENSES ARE DRIVEN BUT THE DRIVER OF THIS BODYN IDENTIFYIBG A WRONG VEHICLE HAS BOUND ITSELF. ONCE ONE BECOMES DESIRELESS THE DESIRES SUBSIDE FOR ALL THE TIME. IF THIS POSITION ONE ATTAINS DURING LIFE TIME, HE REMAINS IN THIS ONCE FOR ALL. THIS IS SALVASTION (Jeevanmukti)

Esha brahami sitithi

parth naenam prapya vimuhatiI

sithitvaasyamantkaleapi

brahamnirvarhamrichhati (72)
This brahami proposition, even if attained, at the arrival of end of embodiment, the person dying in this state goes to Lord’s eternal home.

THE SELF SOUL IS EVER FREE FROM ALL MATERIALISM. IT IS PURE TRANSCENDENT. THE BODY ONE ATTINS TO CLEAR THE WORKS OF PREVIOUS BODIES WHICH COME IN FORM OF HAPPINESS AND DISTRESS. LORD KRISHANA IS DIVINE GARDNER. HE KEEPS THE SELF SOULS TRIM AND FIT FOR HIS KINGDOM BY A CONTINUAL PRUNING PROCESS WHICH WHY WE UNDERGO AFFLICTIONS AND SORROWS. ONCE ONE CULTIVATES A DIVINE PROSPECTIVE, THINGS BEGIN TO FALL IN PLACE.ONE’S LIFE IS TRANSFORMED. THIS TRANSFORMATION SOMETIMES TAKES TIME UNLIMITED, EVEN LIFE IN SEVERAL EMBODIMENTS BUT AT OTHER TIME IT HAPPENS IN THE TWINKLING OF EYE. ACTUALLY SLEF SOUL IS NOT THE DOER. WHEN ONE ALLOWS LORD KRISHANA TO TAKE FIRST PLACE IN ONE’S LIFE IN AQ PARTICULAR BODY, ONE FINDS THAT HE HAS NOT ONLY GUIDED ONE OUT OF WOOD BUT HAS BLESSED ONE TO GUIDE ALL OTHER TO WETHER THEIR TORMENTING,FRUSTRATING AND ALTOGETHER ADVERSE CIRCUMSTANCES. EVEN IF THIS BRAHAMI STATE IS ATTAINED AT THE TIME OF DEATH OF A BODY, THE SELF SOUL ATTAINS ITS REAL STATE AND GOES TO THE LORD KRISHANA’S DOMINION. ETERNAL BLISS.SELF SOUL IN THIS UNSTAINED FOR FROM THE THREE EVOLUTES OF MATERIAL NATURE, GOES TO THAT ABODE WHICH IS FREE FROM THE FOG OF LONELINESS, MISFORTUNE, PAIN AND MISUNDERSTANDING. ATTAININGT THIS SUPREME STATE OF BLISS IS POSSIBLE EVEN IF ONE BECOMES DESIRELESS OF MATERIAL ACCUMULATION EVEN AT THE TIME OF DEPARTUE FROM A BODY.





Truly it is in the infinite ocean of myself, that, stimulated by the colourful waves of the world, everything suddenly arises in the wind of consciousness. 2.23
In the infinite ocean of myself, the wind of thought subsides, and the world boat of the living-being traders is wrecked by lack of goods. 2.24
How wonderful it is that in the infinite ocean of myself the waves of living beings arise, collide, play, and disappear, in accordance with their nature. 2.25

Mamevansho jeevloke jeevbhutah sanatanah I

Manahshashthaniindriyarhi parkritsathani karshayati II (7)


Self soul, my eternal fragment in form of living entity, situated in material nature, struggles with six senses including mind.


HERE IS THE SECRET OF LIFE. SELF
EMBODIED SELF SOUL IS THE ETERNAL FRAGMENT OF LORD KRISHANA.THE CONSCIOUSNESS IN THYIS EMBODIED SELF IS THE PART OF SUPREME CONSCIOUSNESS, INFINITE LORD. THIS INFINITESMAL HAS ALL QUALITIES OF SUPREME SELF WITHY ITS INDEPENDENT EXISTENCE. MAKING STUPID MISUSE OF THIS INDEPENDENCE, THIS SELF SOUL IDENTIFIES WITH MATERIAL NATURE. THIS SELF SOUL EXISTS IN THE EMBODIMENT IS CONFIRMED BY FOLLOWING VERSES:

Dehinoasmin yathadehe komaram youvanam jarah I

Tatha dehantarprapatirdhirastatra na muhayati II (2.13)

Just as birth, boyhood, youth and old age are attributed to the soul through its body, even so it attains another body in the process, wise man is not deluded about all this.

ASSERTION OF LORD KRISHANA IN THIS VERSE IS EYE OPNER FOR HUMAN BEINGS. THEY SHOULD BE VERY HAPPY TO KNOW THAT THEY ARE ORIGINALLY ETERNAL FRAGMENT OF LORD INFINITE. IT PAVES AN EASY WAY FOR THOSE WHO WANT AND WISH SELF REALIZATION.
NOW ONE CAN START SEEING THROUGH THE SCENE PRESENTED IN THIS VERSE THROUGH WHICH A SELF SOUL HAS TO PASS WHILE IDENTIFYING WITH COVER OF EMBODIMENT.
A SELF SOUL FIRST OBTAINS A WOMB. ACCORDING TO ITS KARMIC REACTIONS OF GOODNESS, PASSION AND IGNORANCE INITIATION OF EMBODIMENT STARTS IN WOMB OF MOTHER THROUGH A FATHER. AFTER BIRTH THE EMBODIMENT HAS TO PASS THROUGH HELPLESS CHILDHOOD, THEN BOYHOOD, YOUTH, OLD AGE.
AFTER CEASATION OF LIFE PERIOD, IT OBTAINS ANOTHER BODY IS A NATURAL COURSE OF CYCLE OF LIFE AND DEATH, IF HE ATTACHES ITSELF WITH ACTIONS AND THEIR RESULTS.
SELF SOUL IS FREE LIKE THAT OF SUPREME SELF BUT NOT LIKE HIM.
HE ACTUALLY WANTS TO ESTABLISH HIS SUPERMACY LIKE LORD.
EXERCISING HIS FREEDOM, THOUGH BEING POWERLESS, HE ENCOUNTERS POWERFUL MATERIAL ENERGYOF ALMIGHTY LORD INFINITE. BY WAY OF SENSE GRATIFICATION AND ACCUMULATION OF WEALTH, HE WISHES TO ESTABLISH HIS SUPERMACY.BY COMING INTO CONTACE OF MATERIAL ENERGY IN FORM OF BODY, MIND, INTELLECT, SNSES, HE IDENTIFIES ITSELF WITH THEM.
IT ATTAINS EMBODIMENT ONLY BECAUSE OF ITS ATTACHMENT WITH NATURE AND ITS QUALITIES.
AS IT OBTAINS BODY, IT DEVLOPS CHILDHOOD, BOYHOOD, THEN TRANSFORMS TO YOUTH. OLD AGE COMES WITHOUT HIS DESIRE TO FACE IT.
IT ATTAINS OTHER EMBODIMENT DUE TO THE RESULT OF ITS ATTACHMENT TO EXHAUST THE FRIUT OF IDENTIFICATION OF ACTION.
ACTION AND ITS FRUITS RESULT IN A UNENDING ACCOUNT.THIS ACCOUNT ACCUMULATES WITH CONTINUOUS IDENTIFICATION WITH MATERIAL ENGERY AND ITS EVOLUTES.
KNOWING THIS, THE WISE DOES NOT ATTACH HIMSELF WITH THE ACTIONS OR THEIR RESULTS.
THERE HAS NO SELF SOUL WHO HAS OBTAINED SAME INCARNATION AS WAS ITS PREVIOUS ONE.

AND WHY ALL THESE BEINGS ARE HAVING DIFFERENT SHAPES, FORMS AND STRUCTURES.
THIS IS ALL MODIFICATION OF SELF DUE TO KARMIC REACTIONS.
IN THIS VERSE LORD KRISHANA HAS ADDRESSED ‘SELF SOUL’ AS ‘MY PART’ THAT IS CLEAR FROM THIS THAT THE SELF SOUL HAS A DEEP ANS REAL RELATION WITH LORD. IT HAD NO RELATION WITH THE MATERIAL NATURE TO WHICH HE HAS IDENTIFIED. DUE TO THIS WRONG IDENTIFICATION THE SELF SOUL HAS INVITED SELF BONDAGE IN KARMIC PRISON.
EMBODIMENT RESULTS FROM THE COMBINATION OF MOTHER AND FATHER BUT HERE IN THE CASE OF SELF SOUL, IT IS ONLY FATHER WHO HAS SPREAD HIMSELF IN THE SELF SOUL OF ALL BEINGS.
SELF SOUL HAS NO CONCERN WITH THE MATERIAL NATURE.THIS MATERIAL WORLD IS ALIEN TO US. WE HAVE IDENTIFIED OUR SELVES WITH MATERIAL BODY, MIND AND SENSES. SELF SOUL IS STRUGGLING WITH THESE FORMS OF MATERIAL NATURE. ALL THE WORLD INCLUDING THE HEAVEN IS FOREIGN FOR SELF SOUL. WHERE EVER IT MAY GO IT WILL HAVE TO ENTER INTO TRANSMIGRATION FROM ONE BODY TO OTHER, TILL IT RECOGNIZES ITS ETERNAL NATURE.THIS IS SELF SOUL’S STRUGGLE THAT IT WANTS TO BE HAPPY IN THE COMPANY OF MATERIAL NATURE IN FORM OF SENSES AND SENSES OBJECTS, BUT INSTEAD OF GETTING HAPPINESS FROM SENSE GRATIFICATION , IT GETS ITSELF MORE ENTANGLED.
THE NET RESULT IS THAT SELF SOUL IS VIGOROUSLY AND FORCEFULLY CHAINED IN BONDAGE. LIFE AFTER LIFE RESULTING UNENDING MISERIES AND DUALITIES.

OUT OF BLUNDER OF SEEKING HAPPINESS FROM MATERIAL ENERGY WE HAVE PREFERRED TO DETACHED OURSELVES FROM LORD INFINITE TO WHOM WE REALLY BELONG.THE SELF SOUL HAS BECOME SO MUCH CONDITIONED WITH MATERIAL NATURE THAT IT DOES NOT WISH TO SHED IT. BY LOOKING FACE OF THE BODY IN MIRROR, BEING CALLED BY OTHERS BY A PARTICULAR NAME, IT GOT FROM THIS WORLD, SELF SOUL IDENTIFIES ITSELF WITH COVER OF IN FORM OF BODY CONSISTING OF FIVE ELEMENTS, IT IDETIFIES WITH THOSE ACTIONS WHICH ARE THE REACTIONS OF ITS PREVIOUS ATTACHMENT IN EARLIER EMBODIMENTS. MOREOVER IT WISHES TO OBTAIN FRUITS OF THOSE ACTIONS WHICH ARE NOT HIS. IF THIS GOES ON IN THIS EMBODIMENT, IT IS NOT GOING TO BE A HAPPIER EITHER AS THIS THE POSITION SHALL CONTINUE IN NEXT INCARNATION OF MATERIALL BODY, BUT IT IS NOT CERTAIN WHICH FORM THIS SELF OUL IS GOING TO GET, IT IS BETTER TO MAKE FULL USE OF THIS GOLDEN OPPORTUNITY OF HUMAN FORM. RECOGNIZE THAT YOU ARE NOT BODY, YOU ARE SELF SOUL WITNESSING ALL ACTS OF BODY IMPATIENTLY, SO AS TO CLEAR SINS AND SELF SOUL TWINKLING LIKE PURE DIOMOND. WITH BODY, MIND, INTELLECT, AND SENSES, YOGIS SEE ACTIONS BEING DONE BY MATERIAL NATURE IN FORM OF THREE EVOLUTES AND DETACHED THEY OBTAIN FREEDOM FROM BONDAGE AND GO IN THE SERVICE OF LORD ALMIGHTY.
kayen mansa budhya kevalerindreyerapi I
yoginah karam kurvanti sangam tyaktvatamvishudhye II (5.11)

Karamyogis do act through senses, mind, and body as well only for self purification, shunning attachment with them.

EGO AND ATTACHMENT WITH BODY ARE THE FEELINGS WHICH BASICALLY BIND SOUL WITH EMBODIMENT WHICH IS RESULT OF PAST DEEDS ARISING OUT OF QUALITIES OF NATURE.
HUMAN EMBODIMENT IS MEANT FOR ATTAINING LIBERATION. THE YOGIS SHUNNING ATTACHMENT ALTOGETHER, ACT WITH BODY, MIND, INTELLECT AND SENSES ONLY FOR PURIFICATION.

KARAMYOGIS DO PERFORM DUTIES RESULTING FROM PAST EXPERIENCE AND UNDERGO SORROW AND HAPPINESS ALIKE.
THE ACTIONS ARE NEVER BINDING, THEY RATHER PURIFY THE SELF SOUL FROM SINS. “WORD SIN HAS BEEN RIGHTLY EXPLAINED IN VERSE 13 OF CHAPTER THREE:
WHAT IS BINDING IS THE IDENTIFICAR\TION OF SELF SOUL WITH THOSE ACTION AND DEIRING FRUIT FOR THOSE ACTION ACTING LIKE A THIEF DESIRING OTHERS PROPERTY.

BLESSED WITH INTELLECT A SOUL IN HUMAN FORM CAN ATTAIN LIBERATION BY DOING AWAY WITH ATTACHMENT. DEVOTION TO LORD IN SIMPLE WAY IS THAT DESIRE FOR FRUIT OF ACTS IS NO MORE AND ALL ACTS WHICH ARE OCCASIONED BY SENSES, MIND AND BODY ARE SURRENDERED TO LORD. ATTACHMENT COMPLETELY BANISHED FROM LIFE SPAN IN A PARTICULAR EMBODIMENT, DETACHMENT PURIFIES IT AND PURE SOUL LEADS TO LORD.
LORD KRISHANA HAS ASSIGNED THE EMBODIED SOUL EASIEST WAY TO ACHIEVE SELF RELIZATION BUT THE IMPACT OF HIS UNIMPEACHABLE THREE FOLDED POWER OF MATERIAL NATURE IS SO GREAT THAT EVEN LIBERATED SOUL HAVE EVERY CHANCE TO FALL PREY OF IT.
yuktah karamfalam tyaktva shantimapnotineshthkim I
ayuktah kamkarerh fale sakto nibadhayate II ( 5.12 )

By offering fruit of actions to Lord, a Karamyogi attains lasting peace in form of self realization, where as the ignorant not realizing himself bind his soul by attachment for fruit of acts by desire.

A KARAMYOGI KNOWING THAT HE IS NOT THE DOER AND ALL ACTS ARE RESULT OF HIS PAST DEEDS, CULMINATING IN EMBODIMENT, DOES NOT ATTACH HIMSELF WITH ACTIONS NOR DESIRES ANY FRUIT FOR THESE ACTIONS. HE ALSO KNOWS THAT THE ACTIONS ARE COMING AUTOMATICALLY AND HE IS NOT THE DOER. MATERIAL NATURE AUTOMATICALLY CAUSES ACTION AND REACTION, KNOWING THIS, THE YOGIS DO ALL ACTIONS SELFLESSLY AND PREFERABLY FOR THE WELFARE OF OTHER BEINGS. SUCH SELF SOUL, SEATED IN BODY, ACTS WITHOUT ATTACHMENT AND WITNESSES ALL ACTIONS WITH NO DESIRE FOR FRUITS OF ACTIONS. THUS WHATEVER TROUBLES BEFALLS HIM, KARAMYOGI TAKES THEM AS PREDESTINED AND SEE AN ACT OF KINDNESS OF LORD.
HE TAKES THEM AS A BLESSINGS FROM LORD AS THEY WERE DUE TO ATTACHMENT OF ACTIONS PREVIOUSLY DONE. BUT WHATEVER IS DONE NOW, HE DOES NOT ATTACH HIMSELF TO THEM. THUS HE ENABLES HIMSELF TO REALIZE. BUT IGNORANT BINDS HIMSELF BY WAY OF FURTHER ATTACHMENT AND DESIRE FOR FRUIT OF ACT EXECUTED BY NATURE.
SENSES, MIND AND BODY ARE THE AFTER EFFECT OF NATURE, SO WHATEVER IS DONE BY THESE ORGANS ARE CAUSED BY NATURE, BUT THE SELF SOUL SO EMBODIED, IS ACTUALLY FREE. IT IS ONLY THE MIND WHICH HAS ATTAINED NON- EXISTING ATTACHMENT, IT IS THE FORMIDABLE MIND WHICH CREATES DESIRE AND THE LIKE: THENCE PROCEED VARIETIES OF ACTIONS SUCH AS SATVIC,RAJAS AND TAMAS. THESE LEAD TO REBIRTH IN ACCORDANCE WITH REACTIONS OF ATTACHMENT WITH ACTIONS. BUT IF THESE ACTS DONE WITHOUT DESIRE AND ATTACHMENT, THEY RESULT IN LIBERATION.
sarvkarmarhi mansa sanyaste sukham vashi I
navdvare pure dehi nev kurvanna karyan II (5. 13)
A wise man mentally renounces all actions and rest happily in self, relegating all actions to mansion of nine gates.
THERE MAY BE REPETITION OF FACTS BUT THESE ARE MEANT FOR GRASPING THE REAL PURPORT OF HUMAN FORM.THE YOGIS ONCE TUNED TO THE DETACHMENT FROM BODY, MIND, INTELLECT. SENSES AND THEIR OBJECTS, ATTAIN UNALLOYED PEACE. THEY RENOUNCE THE ENTIRE WEALTH. THEY CAN EVEN SACRIFICE THE WEALTH OF ENTIRE UNIVERSE FOR SEEKING SELF REALIZAION. ACTUALLY THERE IS TRULLY NO MORE ENLIVING AND EXHILIRATING EXPERIENCE THAN FULLY DEDICATING ONE SELF TO SELFLESS SERVICE, CONSIDERING EVERY IMAGE, THE IMAGE OF LORD HIMSELF.
THE HUMAN BODY CONSISTS OF NINE OPENINGS WHICH ARE GATEWAYS OF SENSES. INDIVIDUAL SOUL SEATED IN EMBODIMENT ASSUMING ITSELF THE DOER, IS NOT DOER IN REAL TERMS.IT IS THE MIND WHICH THINKS OF SENSE OBJECTS AND INSPIRED BY INTELLECT IT PROMPTS A PARTICULAR SENSE, TO ACT THROUGH ITS OUTLET.
ALL SENSE OUTINGS ARE PERFORMING WITH THEIR OBJECTS AND ONLOOKER SOUL HAS NOTHING TO DO WITH THOSE ACTS.BUT AN ASSUMING DOERSHIP AND ITS DESIRE FOR FRUIT OF ACT DONE BY SENSES, MIND AND BODY LEAD TO BONDAGE. SO A SAGE WITH AWAKENED SELF WITNESSES ALL ACTS BEING DONE THROUGH NINE OUTINGS OF BODY AND REMAINS A HAPPY LOT ENJOYING ITS OWN BLISS. HE REFLECTS ON BONDAGE AND LIBERATION OF THE SELF THROUGH THE PURSUIT OF KNOWLEDGE.
BONDAGE CONSISTS OF ATTACHMENT WITH SENSES AND LIBERATION IN THEIR CONTROL. THEREFORE A SAGE, CONTROLLING ALL HIS SENSES, LOOKS UPON EVERYTHING IN LORD, DERIVING GREAT BLISS FROM SELF, TURNING AWAY FROM PETTY DESIRES.
AS EARLIER SAID IN VERSE 3 AND 4, THE BEGINNING, THE END,OR REAL FORM OF THIS WORLD TRREE IS NOT PERCEPTIBLE. ITS ROOTS ARE DESIRES, HAVING CUT ITS ROOTS OF THIS TREE BY MIGHTY AXE OF DETACHMENT AND SELF KNOWLEDGE, SELF SOUL SHOULD SEEK THAT SUPREME ABODE FROM WHERE THERE IS NO RETURN TO THIS MORTAL WORLD. IDENTIFICATION AND ATTACHMENT ARE TWO MIGHTY WEAPON WHICH CAUSE BONDAGE AS WELL AS LIBERATION

Shariram yadavapnoti yachchutkramati ishwarahI

Grihitvaetani sanyati vayurgandhanivashayat II


Kshotram chakshuh saparshanam

ch rasnam ghrarhamev ch I
adhishthay manashchayam

vishyananupsevate II (8.9)

As the air takes away fragrance from its source, living entity while obtaining a new body or leaving a particular embodiment, or while staying in a body, it carries these (senses and mind).

Living entity obtains Ear, eyes, the organ of touch, taste and smell as well as mind and enjoys the sense objects through them in new body.

WHILE THE LIVING ENTITY SITUATED IN A BODY, LEAVING OR OBTAINING A NEW BODY IN THE PROCESS OF KARMIC CYCLE OF TRANSMIGRATION FROM ONE BODY TO ANOTHER TAKES THESE SENSES WITH IT LIKE AIR TAKING FRAGRANCE FROM A FLOWER. ONE CANNOT SEE THIS PROCESS OF FRAGRANCE BEING TAKEN AWAY BY AIR BUT ONE CAN SEEMINGLY SMELL IT. THE PROCESS OF LIVING ENTITY TAKING SIX SENSES INCLUDING MIND CANNOT BE PERCIEVED BY IGNORANT BUT WISE CAN SEE IT.ON OBTAINING NEW BODY THE CONDITIONED SELF SOUL AGAIN STRTS IT STRUGGLE WITH THESE SNSES, MIND, INTELLECT, TO GET RID OF THIS CYCLE OF BIRTH AND DEATH.





lord krishana is the basic source of all life and death.

the material nature of basic elements when torched by the ‘life’ aspect of lord’s eternal nature, comes to existence in any form because of identification. the devotee finds in this a piece of lord’s play. one has to repeatedly think of lord to understand the factum of his greatness.
in general parlence of greatness, the people think wealth and its accumulation as a great thing. but it is not so. see the history of human race form material point of view. very hefty kings intending to conquer world and universe are no more. the wealth left by them has changed so many hands by this time that it has lost its identity of belonging to real owner; since then so many generations have passed that the original owner has lost his relevancy to it.
but lord has ever remained in universe as only one. his divine incarnation might have dictated different forms. the sun, moon, stars, earth, water, air all these elements have been flowing in a natural manner. devotee sees the presence of lord krishana in sun, moon and every particle of dust alike.this is fact but we fail to percept him in every particle bercause of ego of our identification with body miond orgasm.